Being Vulnerable

Reflection on Luke 10:38-42* | Feast of St. Scholastica

We know very well this story of two sisters with different temperaments. Martha is described as the busy one. She busied herself serving and attending to the needs of Jesus and his disciples. In fact, she became too busy and distracted that she started complaining about her sister, Mary. Mary, on the other hand is too relaxed, sits comfortably at Jesus’ feet and listening to Him. We can say that both of the sisters have the good intention of serving Jesus, but Jesus affirmed that Mary has chosen the better part.

As I contemplate this scene, I was struck most at the image of Mary sitting at the Jesus’ feet, listening to Him attentively. It struck me because personally, I felt that this is the same invitation for me and perhaps it’s an invitation for you too, my brothers, during this time of ‘waiting’. This is the invitation to stay close to Jesus as Mary did. Mary knew that what Jesus most wanted at that moment was her attentive presence. So that when Jesus needs something, she can respond to Him immediately. Like Mary, we are invited to choose to stay close to Jesus and to listen to Him more intently than ever– so we can better respond to Him.

Now that all of us have gone trough the interviews and psychological exams for our application to the novitiate, we are invited to stay close to Jesus. After busying and giving much of ourselves to the process of application, we are invited to choose the better part of staying close to Him, rather than allowing the distractions of fear, impatience and restlessness distract us. The Lord bids us to entrust to him our concerns and anxieties because he is trustworthy and we are invited to choose this better part.

In my own personal experience of this waiting, I can describe the experience closest to the state of vulnerability. It is an experience of helplessness, of lack of control…a free fall. And yet, deep within  is a conviction that the Lord is faithful – that in and through all of these experience of grappling with uncertainty, he remains and will always remain with me. It is more of an issue of me remaining in Him.  This feeling of vulnerability is an invitation to remain close to Him. We are invited to choose to remain in Him even if it is coupled with discomfort towards the lack of clarity and uncertainty. We are invited to choose to remain in Him even if things won’t go our way ad even if it means getting hurt in the process. I guess this is what it means to be indifferent: we present to God our deepest longings and desires and yet we let Him take control, to take charge and to do His will by His good pleasure. I think Fr. Arrupe most fittingly described in his own words this vulnerability that we are being invited to, something we can also own and reflect about. In his last prayer, he said. More than ever I find myself in the hands of God. This is what I have wanted all my life from my youth. But now there is a difference; the initiative is entirely with God. It is indeed a profound spiritual experience to know and feel myself so totally in God’s hands.

Dear brothers, let this be our prayer too: that we may be totally vulnerable in the hands of God – who is trustworthy and most loving. Let us pray that he may give us the grace to stay close to Him, to teach us to remain in Him, that he may push towards greater trust, confidence and love, that we may be held tight and close in His arms of love. Amen. - TJ Sunga

Ad Majorem Dei Gloriam!

* Gospel reading for the Solemnity of St. Scholastica

Being Kontra-bida

05 February 2010 | Reflection on Mark 6:14-29

I remember Fr. Jojo Magadia, SJ in one of his homilies talking about Herod as kontra-bida. In today’s gospel, we hear one of his kontra-bida moments when he ordered the beheading of John the Baptist. Today let me share with you my own thoughts about kontra-bidas.

If there is one kontra-bida I can think of right now, it is Sue Sylvester from the new TV craze Glee. She’s cunning, insensitive, proud – the epitome of a perfect kontra-bida. The official. glee-wiki website, describes her as an evil genius. That is why for the followers of Glee, it came such a surprise that in one of the episodes Sue showed her soft spot. In all her evil glory, deep within Sue is someone who cares so much for her ailing sister and a person who longs for friendship and love.

In today’s gospel, while Herod is clearly the kontra-bida in this story, like Sue Sylvester, Herod in fact has a heart. It was described how he admired John, how he wanted to listen to him and even tried to protect him. But we know what happened, Herod fell on a trap.

I think there is a kontra-bida within all of us. We are all sinful. In one way or another we have become kontra-bida to the people around us, even to our very selves. In my own terms I think being kontra-bida means becoming a burden to others. I don’t think I need to elaborate further on how we experienced this in this house. The danger is, more often than not, we don’t even notice it. We have our blind spots. We need someone to wake us up and to make us see. When Herod heard about Jesus, he was reminded of his beheading of John. He was reminded of the sin he has committed; his being a kontra-bida. Isn’t our own experience of getting to know Jesus leads us to a deeper realization of our own sinfulness? Sadly, Herod’s idea of Jesus is limited to hearsays about him. Unfortunately, he was misled to think that Jesus is the ghost of John the Baptist. He could’ve redeemed himself, like all the other great kontra-bidas turned followers of Christ, for example Paul. It is amazing how the mere mention of Jesus’s name shook Herod, pierced the soft spot in Him, the goodness in him that he failed to show when he was confronted to choose between saving John or not. He was reminded of his sin. And don’t we all fear our sinfulness within? Sometimes we fear them like ghosts that haunt. I think if there is one invitation that the gospel is teaching us today, it is to deepen our knowledge of Christ. It reminds us that this encounter will lead us to acknowledge not only our sinfulness, but the goodness within the kontra-bida in us. Likewise, our encounter with Jesus should lead us to confront our sinfulness and to choose to rise from them and to embrace what is good, and to follow his ways.

In our life in the community, in these trying times of waiting, let us pray that we may be led to carry and support each other. May we be led to greater patience and understanding of one another, to be able to tame the kontra-bida in us and to choose to embrace and share the goodness within us. Let us also pray that we may continue to be led to a deeper knowledge of Christ, that he may continue to bless us, purify and strengthen us, so that we may see Him more clearly, love him more dearly and follow him more closely even in our sinfulness and unworthiness. Amen. -TJ Sunga

Ad Majorem Dei Gloriam!

Mountains

Reflection on Mark 3:13-19

It is interesting to take note that when Jesus performs a solemn act, he does it on top of a mountain, like the sermon of the mount. When he prays, the evangelists would tell us that he goes up to the mountain as well. In today’s gospel, we hear of how Jesus appointed the first of His disciple, yes, on a familiar setting – on top of a mountain. Of all places, why on top of a mountain? Is it maybe because it’s nearer the heavens, or perhaps of the ambiance? For the Israelites, the mountains is the dwelling place of God, maybe that’s another reason. The truth is, I really don’t know the answer to my question, but what I can assure you is that going up the mountain is not easy. Especially when what is ahead is not only steep, but bumpy and rocky road as well. So I can imagine when Jesus invited his followers, to go up that mountain– I would never doubt that maybe not all of them came to respond to His invitation.

If you come to think of it, aren’t our experiences of responding to God’s is following Christ up to a mountain? In my own experience, one such mountain I have to hurdle is my deferment and being sent to Haggerty House.

I will always remember the day I arrived at the Cagayan de Oro domestic airport almost two years ago. I was with Fr. Xave, who was the newly appointed vocations director back then. It was a fine, sunny day, but I have never felt so anxious in my life. It was only more than an hour flight, but hundreds of miles away from home. Fr. Xave must have noticed my pale, scared face that he was always constant in reassuring me that I would enjoy CDO as much as he did when he was a regent, and that I’d be in good hands with Bro. Joel Liwanag, SJ as my director. The first month of my stay in Haggerty House was a period of adjustment. Adjustment to the new environment, people, language, food – practically with everything and most of all with the job I never ever thought of doing – teaching. But later on, if there was0 one thing that I truly realized in my life in CDO, it was that God is indeed faithful. And that He never abandons us. That as I slowly crawl my way on top of the mountain called Haggerty; he was with me, through the bumpy and sharp edged trail.

Now as I climb up to another mountain with you here in Arvisu House, I keep this truth in mind. That the Lord never forgets, never abandons, and is with me, with us, always in this journey. Arvisu House may have led us to the steep way towards self-understanding and through the challenging and rough roads towards surrendering and entrusting, but together we dare to take the risk. Like the first disciple, we take the risk of following Christ up to the mountain because we know that it will lead us to our heart’s deepest desire of taking heed of his call. Perhaps if there is one common thread that binds our experiences together, it is this experience of desiring to respond to His call. The thought that we are not alone in this journey should console us. We have companions with one another, and best of all we have Someone above as guide.

Why on top of the mountain? You can imagine the scene: Jesus, together with the disciples, who perhaps anxiously and excitedly waiting for His announcement. Isn’t it cheesy? Imagine Him saying, I send you on a mission – proclaim the gospel, heal the sick, drive out evil spirits, proclaim the Kingdom of God… Then it struck me. Maybe Jesus chose to do it at the top of a mountain, because it puts one to a vantage point. Because at the top of a mountain one can see the other mountains that a true follower of Christ must conquer. Maybe this can give us second thoughts. Maybe it can make us feel uneasy, but we know that the Lord will be with us always. That He is true to His word of promise, “Do not be afraid, I am with you”.

Ad Majorem Dei Gloriam!

-TJ Sunga

The Leper’s Prayer

Reflection on Luke 5:12-16     | 08 January 2010

Renowned spiritual author Henri Nouwen in his book, The Wounded Healer says that the important thing about prayer is not whether it is classified as petition, thanksgiving or praise, but whether it is a prayer of hope or of little faith. In today’s gospel, we hear of the leper’s prayer of great hope and faith.

We are all familiar with this gospel story of Jesus’ healing of the leper. We know that what Jesus did is unthinkable for the people of his time. This is not only because leprosy is highly contagious, but because leprosy was one of the most dreaded of diseases. It is dreaded because it causes not only physical affliction, but psychological and mental affliction as well. Lepers are driven from their community, shamed and left to fend for themselves. They were considered untouchables because the Jewish law forbids touching or approaching lepers for fear of being defiled. Being a leper means one is being punished because of sin, as if cursed. But if we look closely, more than the story of healing, it is a story of great faith.

“If you will it, you can make me clean”. The prayer of the leper is a prayer of great hope and faith. He presents to Jesus what he truly and deeply desires. He desires [if we read between the lines] more than being healed, that he may be cleaned. For a leper, being clean means, being admitted again into his family and community. It means liberation from all the stigma, hurts, pains and condemnation that the disease brought in his life. It means being accepted, embraced and forgiven. It means gaining life, after being dead. And yet, even this desire means the world to Him, he surrenders with great hope and faith to whatever God’s will in his life.

As we wait for the results of our application to the novitiate, we can take inspiration from the faith of the leper. Part of the Arvisu experience is presenting to the Lord our hearts deepest desire – and hopefully our stay in Arvisu allowed us to get in touch with them.

Like the leper in the story, we present whatever our heart’s deepest desire but let us pray too that we may not fall into the trap of focusing only into these desires; on how our wish and petitions may be answered. Rather, we pray more earnestly that we may desire more whatever God wills in our lives. We pray that he may lead us to deeper hope and faith in Him. Let us always remember that when we turn to God in prayer, we are turning to Someone whom we can trust unconditionally and wholeheartedly. That He desires whatever is the best for us and will lead us to wherever we can be most happy to serve Him. It is the same prayer Ignatius is teaching us  in his own prayer, that we may be generous enough to entrust everything in the Lord, and that we may desire nothing else but to know and do God’s most holy will. Amen.  – Tj Sunga

Ad Majorem Dei Gloriam

The Cost of Discpleship

Reflection on Luke 21: 12-19

Our Lord Jesus Christ in today’s gospel once again reminds us that following Him is not be easy. He is practically very much clear about this – even giving us a straight-forward and honest description of the cost of discipleship in today’s reading.

Following Christ means, embracing the cross. It means one must face the danger, persecution and threats that come along the package of following and doing the will of the Master. No wonder, Christ has very few followers during his time. Indeed, his invitation was neither for the faint-hearted, nor for people who are not dedicated or crazy enough to follow Him. But as I was reflecting over this gospel passage, I realized that Jesus’ message, more than giving emphasis on the cost of discipleship, really is about God’s fidelity towards those who follow Him.

Though following Jesus is not easy, we are reminded that it is not a solitary endeavor. We are reminded that Lord remembers those who follow his footsteps. He will be with us in carrying the cross.
Our life here in Arvisu can attest to this. Though we don’t face persecution and imprisonment [because of following Christ] like the early Christians did, we too, experience persecution in different ways. Here in Arvisu House we are led to face the many things which prevent us from fully following Christ; our attachments, our tendencies, our exaggerations, weaknesses, limitations and sinfulness. And it takes much courage to do this. At times it can be heavy, pressing upon our shoulders like a cross. This journey towards seeking the Lord’s Will can be compared to entering a labyrinth, entering a complex, unclear road of many twist and turns. Sometimes it can lead us to dark, cold and damp places within us, part of ourselves that we are not proud of. Parts of ourselves, that persecute our very self and others, preventing us from fully responding to Him who calls us. But nonetheless, we muster our courage because we believe that at the end of the road, we know we are doing the Master’s will.

Today’s gospel should console us. Christ is with us, as a companion in our journey, through harsh, buffeting winds and bumpy, rocky roads towards His kingdom. Thus, we dare to believe and continue to take the path to discipleship because of this. I believe that this truth, that Christ is our companion, also fueled the hearts of many faithful men and women who heard the same call, to offer their lives, some even at the face of persecution and pain and death to follow Him. Him, who constantly reminds us “Do not be afraid”. We dare to follow Him, who remembers us always, even if a lot of times we don’t remember His abiding presence. We dare to follow Him, whom we know will never abandon us and promised to be with us until the end of time.

Let us pray then, dear brothers, that we may be led to a deeper confidence, love and courage to follow Him. The road ahead, indeed, may be unclear and fear may cripple in, but let us always remember that we have Jesus, as our faithful companion in the journey. Amen.

The Kingdom in Our Midst

Reflection on Luke 17:20-25IMG-4497

“The kingdom of God does not come with your careful observation,  nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you”

Dear Lord,

As I try to reflect your Word today, I was struck by the Pharisees’ question to You. When does Your kingdom really come? It is a question longing to know when this kingdom of Yours will reign, a kingdom where your love, justice and peace abound. It is a question desiring to know when You will finally intervene and put all things in order. I realized too that today, 2000+ years have come to pass and we still ask the same question over and over again. Sadly for some when they think about the coming of Your kingdom, they think about the doomsday – the end of the world. In fact, tomorrow is the premier of the movie 2012, a movie about the Mayan prophecy that the world will end come December 21, 2012. I’ve seen the trailer and it is really scary. Nonetheless, I think movies such as this just show how much your people desire to know when and how your Kingdom will come.

But I was even more surprised by Your answer that Your kingdom is among us already! That if we only look closely, we will see that your Kingdom is already reigning in this world. Perhaps, the Pharisees did not understand your response to them. Perhaps they even got disappointed with you. Perhaps they did not take you seriously.  But I cannot blame them if they feel that way. Perhaps deep inside them they ask, if God’s kingdom is truly among us, why do You allow so much suffering in this world. Where is the peace, justice and mercy that they have so longed for to reign. Why do You seem to be too quiet, in the midst of this chaotic world. Our contemporaries having the same questions in mind are pushed toward more drastic questions like, do You really exist? Sadly, some even go as far as claiming that You are dead.

Lord, reflecting over these questions I was led back to Fr. Manoling Farnsisco’s sharing to us after the devastation of typhoon Ondoy. During that time, Fr. Manoling said that a lot of people are asking, how can God let all of these happen? Where can we find God in all of these painful events? Fr. Manoling said that at times when we are confronted by such questions, we must always remember that You Lord, are God Incarnate.  That You share the mess and mud of our human experience, so that there is nothing in our human experience that you do not share or is foreign to you.  You are the Emmanuel; God who is with us and promises to be with us always, so that even in our deepest longings, questionings, pain and suffering, You are there.

But the way towards trust and faith is narrow Lord, and the way towards doubt and mistrust, too wide. So we ask you to help our little faith. Keep our eyes bright to always see that Your kingdom is already at hand, reigning in this world. Help us to become effective promoters of this kingdom of Yours in every little way we can. Even if sometimes, we are also led into our own doubts and questionings. Help us to trust and keep the faith in you and always make us remember that in your infinite wisdom and goodness, You make things happen. Help us set aside our own doubts and encourage others to trust and keep the faith in You. Give us the audacity to dare to believe and to celebrate the reign of Your kingdom in this world.  Amen.

Pasasalamat

a boy from cabanglasanSalamat Panginoon,

sapagkat minahal mo ako

Sapagkat ako ay ako.

’Di dahil sa aking sariling kabutihan,

o sa pagnanasa kong Ika’y mapaglingkuran

Kundi dahil sa ako ay ako

Ako na ikaw mismo ang lumikha.

’Di dahil sa aking sariling lakas,

O sa  pagnanasang masundan ang ang iyong mga yapak

Kundi dahil sa ako ay ako,

Ako na mahal mo.

Sa kabila ng mga tangkang pag-sisikap na maging karapat-dapat

Tila sa iyo’y di na ’to nararapat

Sapagkat ako’y mahal mo,

Sapagkat ako ay ako,

Ako na sa palad mo inilapat.

Running Away

Reflection on Jonah 1: 1-16 – 2: 1-2, 11

Don’t we all have experiences of running away from God like Jonah?

camiguin cross

A few days ago, a friend texted me, telling me that she wanted to talk because she feels so far away from God. Perhaps, of all the people around she asked me for an advice because she thinks that I am closer to God, because I’m a Prenovice. Personally, I feel uncomfortable sharing spiritual advice to other people, knowing that I’m a spiritual baby myself. So I just shared whatever I could share with her.

Her questions led me to reflect on my own life and my relationship with God. Though it is true that here in Arvisu we’re given time to pray, we receive the sacraments regularly and learn our catechism, there were moments, that I still find myself feeling that I am far-away from God. And when I look back at my life, I realized that there were many moments, like Jonah, that I turned away from God. Because of the bad choices I made, my sinfulness andlack of faith. If we look into the bible, it is not only Jonah who tried to run away from God. The closest to my heart and is known to all of us, is the story of the prodigal son, who amidst all the goodness of the father to him, asked for his inheritance and left home to live a debauched life.

In my life, I’ve asked many times why do I run away from God. Why do I run from Him who has been so good and gracious to me and has given me life?

One day, I was praying with a feeling of being so far away from the Lord, because of sin. But deep in my heart, I feel the Lord is always ready to accept me and forgive me no matter what. I’ve always known him as the merciful and loving Father. But this time, feeling so impatient with myself and feeling undeserving of this grace, I askedHim, why Lord? How can you let me turn away from you? Can’t you just take me out of this struggle and intervene that I might forever be united with you? Then it hit me like a tidal wave. The mystery is this: that I am loved so much by the Lord that he gives me even the freedom to

turn away from Him. Like letting Jonah escape. Like letting the prodigal son leave home. But one thing remains true, that the Lord is ready to accept me when I get back to my own senses to do his will. Like Jonah, who needs to be thrown out of the sea and get swallowed by a fish before obeying the Lords will to give His message to the people of Nineveh. He will always be patient with me and will be waiting, ever ready to receive me back again in His arms when I return, like the homecoming of the prodigal son.

In the Gospel when a growing opposition came to Jesus, he asked his apostle “Will you also go?” He doesn’t demand that they stay, He will surely understand if they won’t. And Peter, answered, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and convinced that you are the Messiah.”

God’s love and mercy endures, even if we turn away from Him. It is so great a love beyond our understanding, but holds true in our life of faith. Like the psalmist expressed in his beautiful wondering… how can I escape from your love Lord? If climb to the heavens you are there, even to the sunrise or beyond the sea, I still find you there.

So let us come before the merciful Lord, remembering the many times that we have veered away from him and the many times too that the Lord welcomed us in his loving arms. Let us thank him for his great unconditional love for all of us.

The Unqualified

Feast of St. Matthew | 21 September 2009
Matthew 9:9-13

Let me begin my reflection this morning by sharing with you, a different kind of litany of the saints. This is something I share with the Second Year HS student at the Ateneo for their recollection. It was a video entitled, the March of the Unqualified and today since I cannot share with you the video, allow me at least to share the content of it. It goes…

Moses was not a great speaker
Jonah ran from God
Jacob was a liar
Noah got drunk
Rahab was a prostitute
David had an affair
Jeremiah was depressed, a lot
Solomon was rich in wisdom, but poor in lifestyle
John the Baptist was just plain poor
Timothy was too young,
Timothy was too old,
Lazarus, was dead
Sarah was barren
Naomie was a widow
Gideon and Thomas both doubted, so did Sarah
Peter lacks self-control
James and John were self-righteous
Paul had a short fuse, well so did Peter and Moses…actually lots old people did.
God’s army isn’t perfect, it never has been. It’s the march of the unqualified.

Dear brothers, the saint whose feast we celebrate today definitely fits in the litany of saints I shared with you earlier – Matthew, the tax collector. We know how the tax collectors in Jesus’ time suffer the stigma of being despised and tagged as sinners in their community. Therefore, it is not surprising to know that the Pharisees and their disciples questioned why Jesus mingles with stinking sinners!

I like best Caravaggio’s portrayal of this scene from the gospel with his painting, “The Calling of Matthew. In his painting Matthew was seated at a table with his four assistants, counting the day’s proceeds. The group was lighted from a source at the upper right of the painting, seeming to be coming from Christ. Jesus with a gesture in his hands, summons Levi. Surprised by the intrusion and perhaps dazzled by the sudden light from the just-opened door, Levi draws back and gestures toward himself with his left hand as if to say, “Who, me?”, his right hand remaining on the coin he had been counting before Christ’s entrance.

Like Matthew, don’t we ask and wonder why we have been called here in this house when we clearly know who we are? Like Matthew don’t we know that we are ‘unworthy’, have lots of limitations, inadequacies, exaggerations and sinfulness? And yet when we encountered Christ in our lives, when we experience his light in our lives, deep in our very hearts, we feel we are all invited to come and follow him. Yes, even with our pimples, scars, and all.

Matthew’s experience should console us that God indeed calls us, no matter how unworthy and unqualified we may be. Like Jesus affirmed, I did not come to call the righteous but sinners. Matthew knew He is a stinking sinner! Yet, I imagine Jesus, giving him a wink and telling him, “You sure do stink, but yes, believe it or not, I am calling you and I wanted you to be part of my team!” It is something to rejoice about! It is something that should console us all. According to Luke’s version of this account, Levi having received this loving invitation from the Lord he rejoiced! He even gave a banquet!

Dear friends it is a beautiful image of God worth reflecting on, especially for all of us. That God calls us and comes to us even in our unworthiness and sinfulness. God, in the course of history called the ‘unqualified’ and the ‘imperfect’ to be part of his army. God can work wonders, even in our human weaknesses and limitations if we just let Him take charge of our lives. God meets us where we are. God’s love us just the way we are.

We too have withered hands

IMG_4568Reflection on Lk 6:6-11


He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. But they were furious and began to discuss with one another what they might do to Jesus.

In today’s gospel we hear of the story of the healing of man with a withered hand. This paralysis is a condition in which the muscles are shrunken and the limb is shorter than it should properly be. Thus, the man’s right hand is lifeless, weak, of no use.

As I tried to reflect and see the relevance of this story in my life, I realized that the withered hand represents my own share of human defect and imperfection. It represents my own limitations and weaknesses.

When I was here in Arvisu the first time, knowing very well that I have ‘withered hands’, I was confronted with a feeling of being unqualified to become a Jesuit. I was worried that I might not be able to contribute anything to the Society, if ever I become a Jesuit. Besides I am an average guy, young, inexperienced and insecure to the core. I shared this with my IC director, Fr. Robbie Sian, and I would always remember his answer to my bothering questions. He said that if God is calling me to this way of life, he will take care of everything. Even with my own sense of being unqualified and unworthiness, the Lord will take care of everything. Dahil siya ang tumawag, Siya ang bahala. He asked me then, to focus and do not let such pre-occupation get in the way of my discernment.

Perhaps like most of you, sometimes, I still find myself being confronted with my own sense of unworthiness. My almost two years in the prenovitiate helped me to get to know myself and part of it is to know and experience how ‘withered’ I am as a person. I experience how ‘withered’ I am when I fall again and again to my bad habits and habitual sins; when I hurt myself and others through my words and actions; when I fall short of my own expectations and of others; when I am confronted with issues – my pains and struggles. I believe all of, in one way or another; have our own share of withered hands.

Going back to the Gospel story, it is good to take note how Christ healed the man. Not much drama, unlike other accounts of His healings. He said plainly to the man, “Stretch out your hand”, and his hand was restored. When we stretch our hands, doesn’t it usually mean to reach out to something? I believe Jesus wanted us to reach out to him so that he can restore the withered part of our lives. It is also good to take note that the initiative came from Jesus himself. The man, never even begged for healing and perhaps not even expecting Christ to notice him, but He did.

The gospel story today, gives much emphasis too on how the Lord wanted us to reach out to Him and to enable Him to transform our lives. Not even the distractions and the death threats of the Pharisees prevented him from healing the man with a withered hand. And it is ironic, that when we look at the Christ crucified, He too had withered hands, nailed on the cross not because of his weaknesses and limitations but because of His great love for us. It is comforting to know that the Lord is always willing and ready to heal us and to reach for us.

Friends, today we are all invited to reach out to God and present to him our very own withered hands. He is inviting us to respond, to be willing enough to stretch out our hands and to reach for him. It is good to reflect, what part of our lives needed healing and restoration? Let us pray that the Lord may continue to give us the courage, hope and greater trust to stretch-out our ‘withered hands’ to the Lord as we continue our discernment here in Arvisu. Let us pray that the Lord may transform our withered lives so that we may be able to love and serve Him as He wills it. Amen.

Photo Above: Old Talaandig Man, Miarayon, Bukidnon